Thursday, November 18, 2010

Diversity in Conservatism Part Deux: Why don't affluent African-Americans flock to Conservatism?

Writer's block is something that many great authors and thinkers--such as myself--are forced to deal with from time to time. Once the mid-term elections came and went, a certain calm--ok, maybe not "calm" but "chance to step back and at least take a breath"--seemed to descend over those of us in the realm of Conservative Commentary. The passionate energy and fervor with which we wrote over the last two years seemed to subside, at least on a temporary basis. I can tell you that, at least speaking for myself, I've actually had a hard time trying to find something to write about for the last couple of weeks.

But then the grind starts again, the calm of the mid-term election goes by the wayside, the victory parties and back-slapping start to level off, and the post-mortems finish up. And those of us in the Conservative blogosphere turn our attention to the day-to-day news, and we start to see things worth writing and talking about again. The TSA starts enforcing airline security measures which seem to have been devised by Larry Flynt. Barack Obama refuses to admit that his policies were the reason for the ass-kicking taken by the Democrats in the mid-terms. An internal battle within the GOP between the traditional powers (read: "RINO's") and the Modern Conservative/Tea Partiers is threatening to break loose. I've gone from having nothing seemingly worthy of a post for the last couple of weeks to having multiple things that I'm chomping at the bit to discuss. Where to start? Where to start?

Well, before pontificating on any of these current issues, I want to re-visit a topic from August and speak in more detail about one key aspect of that topic. Back in August, I wrote a piece on who should be "blamed" for the lack of diversity in the Tea Party movement. While I would encourage anybody who has not done so to read the ariticle, the Cliffs Notes version of it are that Tea Partiers and Conservatives are not to blame for the lack of "diversity" at Tea Party events, as we've done our dead level best to get the message of Conservatism out to all Americans. Instead, if anybody is to blame for the lack of "diversity", it is those members of the minority community who have heard our message, and continue to reject it. Specifically, the blame should be pointed to those Minority-Americans (is that even a real "Hyphanated-American" term?) who would rather accept the silent slavery of "group politics" and "social justice" advocated by the left than to accept the freedom and individual oppurtunity that Capitalism--as advocated by the Right--affords.

But what I want to do in this piece is to go beyond the basic question of "Why aren't minorities supporting Conservatism", and break the discussion down even further. Specifically, why aren't affluent African-Americans flocking to the Conservative movement?

This question was raised in a discussion with a Conservative friend a couple of weeks ago--and the more we discussed the question, the more difficulty we had in coming up with a compelling answer. I mean, let's face it, Conservatism is about the individual being allowed to reap the rewards of his own effort and hard work. So, with that in mind, it is somewhat understandable that those among the poor and middle classes who refuse to take responsibility for their own position in life (whatever ethnic persuasion they might be) would have a difficult time converting to Conservatism. For people of that mindset, Conservatism is a tough sell, and I acknowledge that. But what about those--of any ethnic group--who have worked hard and have been succesful (or are on their way to doing so)--why wouldn't they identify with Conservatism?

There are plenty of African-Americans who are business owners or executives, who are affluent, and have worked incredibly hard to place themselves in the upper classes of society--a place that these individuals have earned their place in. Yet, a large percentage of affluent African-Americans share much of the same poltical slant that poorer African-Americans have. And I find this rather curious--there is, by virtually any measure--a significant difference in poltics between wealthy whites and poorer whites (and also between older whites vs. younger whites). Why do we not see a similar difference within the African-American community?

While a significant amount of this phenomena involves the "generational politics" that I disucssed back in August, and certainly, the false chages of racism that the Left has consistantly lobbed at the Right over the last 50 years (and that the media have accepted on face value) plays a significant role as well. However, I think there is an additional explanation as well...an explanation that really isn't discussed much. There is something peculiar to African-American culture that we see in few other cultures, and certainly not in--for lack of a better term--"white culture". (Brief aside: Please note that I'm talking about CULTURE--that is, the particular characteristics voluntarily adopted by a particular group of people--and I'm NOT talking about race or ethnic makeup. A typical "Liberal Mind Trick" is to talk about those terms interchangeably...but there is a clear difference between the two. Questioning the characteristics of a particular >culture is completely acceptable and is not an act of racism, despite what the Left will tell you).

As my friend and I discussed the question, we arrived at the conclusion that the major difference seems to be that in the culture adopted by many African-Americans, there is an unhealthy expectation of community that doesn't seem to be nearly as present in some other cultures. In other words, when a member of the African-American community becomes succesful or affluent, there seems to be an expectation that the succesful person is to "share" that success with others in the community who have not had such success. This viewpoint is expressed in African-American writings, entertainment, and music (Take this line from the iconic Public Enemy song "Shut 'Em Down": "I like Nike's but wait a minute/the neighborhood supports so put some money in it"). Contrast that to the cultural viewpoint shared by many Whites (and particularly Conservatives)--while many affluent Whites or Conservatives donate freely and generously to charity, the culture they subscribe to does not make the assumption that those who are affluent have any particular responsibility to support or prop up others who have not "made it".

To put it another way, it is not uncommon to hear of affluent African-Americans who feel they have some sort of duty or expectation to invest some of that wealth back into poor, urban areas--and to not do so is to be accused of "forgetting where you came from" or in some way becoming "disconnected" with the rest of the community or culture. In a way, affluent African-Americans are held hostage by the expectations of others within their culture. On the other hand, when Whites become affluent, that same burden of cultural expectations doesn't seem to be there. In a manner of comparison, while many African-Americans feel the need to give money to help crackheads in the ghetto, very few affluent Whites feel the burden of being expected to give money to help methheads in rural areas. The burden and expectation simply isn't there among many affluent Whites, as the culture they subscribe to emphasizes the achievement and responsibility of the individual over that of the larger group. The culture subscribed to by many African-Americans seems to emphasize the opposite mentality.

This is not to say that affluent people of any race or culture refrain from donating to charitible causes or using their wealth to help others--instead it is to say that some cultures place a higher expectation on their members to do so than other cultures do. If more African-Americans who currently subscribe to the dominant culture within their community would begin to question--and eventually disregard--the unhealthy emphasis on "community" within that culture, then many more African-Americans would begin to see the light of Conservatism. But as long as affluent African-Americans continue to handcuff themselves with the burdens of "community", then it will continue to be quite difficult for them to accept Conservatism as a political philosphy.

On the other hand, when succesful African-Americans realize that they have been taken advantage of by the leeches within their community who would prefer to take from their wealth without contributing to it (and that they have been taken advantage of by the American Left who has perpetuated this cultural hoax within the African-American community for decades), when they begin to look at themselves and their familes as individuals as opposed to a part of a larger "community", then they will begin to flock to Conservatism. It won't happen overnight--significant change in cultural values (or even rejection of them) does not happen quickly--but when it does, I believe affluent people (and people who are on their way to becoming affluent) of all races and ethnicities will find that they have a suitable political home within the Conservative movement.